Spirituality in John Greenleaf Whittiers The Worship of Nature :: Whittier Worship of Nature Essays

Spirituality in John Greenleaf Whittiers The Worship of Nature If man ever said that he could not experience god outside of the walls of a church, it is evident that he never read John Greenleaf Whittier. John Greenleaf Whittier was a Quaker who, like all Quakers, set(p) an emphasis on a simple life. Quakers believe in leading a life without artificial things. Because of his Quaker beliefs, he had a deep judgment of the spirituality of the natural world. In his poetry, The Worship of Nature Whittier takes his readers on a spiritual journey through a world untouched by man. The form of address of the poem is an indication that the reader should prepare himself or herself for some sort of spiritual experience. Whittier uses the word worship to title his poem because by the end of the poem the reader will learn that there is much more to the natural world than water, land, and sky. The poem starts with the birth or creation of character. Whittier explains to his readers that the natu ral world has existed since God created it. He compares the creation of nature to music. This stanza is very appealing to the senses because nature is musical. The insects, winds, and birds are all a part of this song that has never died away. The poet reminds readers of this very chief(prenominal) idea because we as humans have a tendency to forget the value and importance of nature. The second stanza takes readers beyond the initial creation and introduces readers to the many purposes that nature serves. Whittier explains that prayer is made and praise is given. Personification is an important tool used in this poem. Obviously nature cannot really pray or give praise, salutary now the various functions of nature in this world give the illusion that it does pay homage to a higher being. For instance the lines in the second stanza, The ocean looketh up to heaven, /And mirrors every star says that the ocean is a mirror for heaven. If we look into the deep sea, we are in essence lo oking into a reflected image of heaven. Other instances when Whittier uses prosopopoeia in this way are the first and second lines in the third stanza, Its waves are kneeling on the strand/As kneels the human knee. Whittier tells his readers that just as man bends his knee to show respect to God so the ocean waves bend when they reach the shore as a compress of respect.